by Anthea Butler
Bishop Eddie Long, megachurch pastor and prosperity purveyor, has now been named in three separate lawsuits alleging sexual coercion of two young men in Atlanta, Georgia. Bishop Long, in the words of the Southern Poverty Law Center, “is one of the most virulently homophobic black leaders in the religiously based anti-gay movement.”
Like the formerly-closeted Ken Mehlman, who recently repented for his work to prevent gay marriage, these lawsuits, if substantiated, would suggest that Long’s homophobia began with his own self-loathing.
What is especially disturbing about this story is the manner in which Long is alleged to have lured young men on trips and sexual encounters. Calling the plaintiffs his “spiritual sons,” the lawsuit states that Long used various rituals in a ceremony to “seal” his “sons”—including candles, exchange of jewelry, and discussion of biblical verses that reinforce the spiritual and God-like connection between himself and the young man.
Isn’t this the man who marched with Bernice King alongside five thousand African Americans against gay marriage? As Sarah Posner points out here on RD, this practice of manipulating congregants into sexual relationships stems from “kingdom now” relational theology, mandating close relationships with spiritual leaders or “spiritual parents” in an individual’s life.
Conveniently, Long’s Longfellows Youth Academy was a place where young black men could be “trained to love, live and lead,” with Long and others acting as “spiritual parents.” Though they appear to have been taken down the website had included testimonials such as: “My real journey to Manhood didn’t start until I joined Longfellows.”
Another testimonial powerpoint outlined how the Ishman masculine journey and Bishop Long’s teachings about the bloodline stated that their “bloodlines should not be destroyed” and that “we have to take care of our bloodline because if we don’t, we are not doing our jobs as men.” With the revelations of sexual activity and the link of one of the plaintiffs to the academy, the academy is being sued, along with New Birth church as a corporation.
However, that’s only part of the story. Sex scandals happen everyday in church because leaders and members of strict churches can’t uphold the high standards of living they promote, aspire to, and harangue people over. The endless carousel of revelations about the Catholic Church worldwide is exhibit A of that broken message. In that sense, there is nothing new here.
The real story however, is that this case explodes the cover of the black church’s internal don’t ask, don’t tell policy which has had a profound effect on the community and its followers. It’s very interesting that the Long scandal broke almost immediately after black pastors led by Bishop Harry Jackson came together with the Family Research Council to oppose the repeal of the Don’t Ask, Don’t Tell Act. Many black pastors have staked their entire ministries on the “family” and the obsession with mainstream gender norms that encourage heterosexual marriage, abstinence, and patriarchal norms. It is an all-encompassing message that is obsessed with the suppression of sexuality in black churches, mega-churches and storefronts alike.
Read the Full Essay @ Religion Dispatches
***
Anthea Butler is associate professor of religion at the University of Pennsylvania. Her most recent book is Women in the Church of God in Christ: Making A Sanctified World (UNC Press, 2007)
Bishop Eddie Long, megachurch pastor and prosperity purveyor, has now been named in three separate lawsuits alleging sexual coercion of two young men in Atlanta, Georgia. Bishop Long, in the words of the Southern Poverty Law Center, “is one of the most virulently homophobic black leaders in the religiously based anti-gay movement.”
Like the formerly-closeted Ken Mehlman, who recently repented for his work to prevent gay marriage, these lawsuits, if substantiated, would suggest that Long’s homophobia began with his own self-loathing.
What is especially disturbing about this story is the manner in which Long is alleged to have lured young men on trips and sexual encounters. Calling the plaintiffs his “spiritual sons,” the lawsuit states that Long used various rituals in a ceremony to “seal” his “sons”—including candles, exchange of jewelry, and discussion of biblical verses that reinforce the spiritual and God-like connection between himself and the young man.
Isn’t this the man who marched with Bernice King alongside five thousand African Americans against gay marriage? As Sarah Posner points out here on RD, this practice of manipulating congregants into sexual relationships stems from “kingdom now” relational theology, mandating close relationships with spiritual leaders or “spiritual parents” in an individual’s life.
Conveniently, Long’s Longfellows Youth Academy was a place where young black men could be “trained to love, live and lead,” with Long and others acting as “spiritual parents.” Though they appear to have been taken down the website had included testimonials such as: “My real journey to Manhood didn’t start until I joined Longfellows.”
Another testimonial powerpoint outlined how the Ishman masculine journey and Bishop Long’s teachings about the bloodline stated that their “bloodlines should not be destroyed” and that “we have to take care of our bloodline because if we don’t, we are not doing our jobs as men.” With the revelations of sexual activity and the link of one of the plaintiffs to the academy, the academy is being sued, along with New Birth church as a corporation.
However, that’s only part of the story. Sex scandals happen everyday in church because leaders and members of strict churches can’t uphold the high standards of living they promote, aspire to, and harangue people over. The endless carousel of revelations about the Catholic Church worldwide is exhibit A of that broken message. In that sense, there is nothing new here.
The real story however, is that this case explodes the cover of the black church’s internal don’t ask, don’t tell policy which has had a profound effect on the community and its followers. It’s very interesting that the Long scandal broke almost immediately after black pastors led by Bishop Harry Jackson came together with the Family Research Council to oppose the repeal of the Don’t Ask, Don’t Tell Act. Many black pastors have staked their entire ministries on the “family” and the obsession with mainstream gender norms that encourage heterosexual marriage, abstinence, and patriarchal norms. It is an all-encompassing message that is obsessed with the suppression of sexuality in black churches, mega-churches and storefronts alike.
Read the Full Essay @ Religion Dispatches
***
Anthea Butler is associate professor of religion at the University of Pennsylvania. Her most recent book is Women in the Church of God in Christ: Making A Sanctified World (UNC Press, 2007)
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