Friday, September 17, 2010

A Circle of Friends: Ali, Malcolm X, Jim Brown and Sam Cooke



Greater forces were concerned about what these friendships meant


'What If?': Black Visionaries, Cultural Icons and a Circle of Friendship
by Mark Anthony Neal | TheLoop21.com

The recent documentary A Night in Vegas directed by Reggie Rock Bythewood highlights a little known personal relationship between the late actor and rapper Tupac Shakur and boxer Mike Tyson. Shakur was murdered in Las Vegas after a Tyson boxing match fourteen years ago this September 13th. That the two men—iconic figures in the 1990s and two of the most visible representations of Hip-Hop generation masculinity—maintained their friendship beyond the glare of celebrity journalism, even as they were also linked by their criminal convictions for sexual assault and rape, was the most amazing aspect of their relationship.

The friendship between Tyson and Shakur raises questions about what other historical figures had relationships that remain largely unknown to the general public, but offer insight to how such figures envisioned translating their fame, wealth and relative political influence into meaningful engagements on behalf of Black communities.

At the height of the Civil Right Rights Movement in the 1960s, Dr. Martin Luther King, Jr. emerged not only as the titular head of the movement, but the most well known freedom fighter in the world. When King was weighed down by the challenges of his vocation, there were few, if any, who could have fully understood what he was going through. The isolation that King experienced because of his unique role in history is not unusual for those who are essentially peerless—the reality that those of us who can readily locate our peers, often take for granted.

The lack of a legitimate peer-group, for example is what fueled comedian Steve Harvey’s meltdown last fall on Donnie McClurkin’s show, as he tearfully admitted that he simply didn’t have anybody to talk to. Earlier in Harvey’s career, the King’s of Comedy tour with the late Bernie Mac, Cedric the Entertainer and DL Hughley perhaps allowed him to find a community of peers, but given the demands from family, individual career goals, and even personality conflicts, such networks can be difficult to sustain over long periods of time. What if, for example, Lauryn Hill had access to such a network a decade ago?

Ironically for King, his most logical peer in the early 1960s was the man that was publically positioned as his ideological opposite, Malcolm X. The men were hyper aware of each other—King’s non-violent strategy was regularly targeted when Malcolm X played the ideological dozens—and also understood how they each benefitted and were limited by each other. In other words they needed each other—King more so than Malcolm X—in order to effectively reach their constituencies.

We can only imagine how the two might have developed a real friendship and understanding of each other’s political passions if they would have had access to the technology that we take for granted now, like text-messaging. Indeed would such a relationship been allowed to exist, given the political implications of the two most well know Black leaders of their era, working in concert with other, even behind the scenes?

Read the Full Essay @ theLoop21.com


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