Showing posts with label The Boondocks. Show all posts
Showing posts with label The Boondocks. Show all posts

Tuesday, August 24, 2010

'The Boondocks': Carrying On the Tradition of Subversive Black Comedy



Some may be offended by the self-loathing ruminations of The Boondocks’ “Uncle Ruckus” or the Chappelle's Show,’s “blind black Klansman”, but those comedic depicitions have deep roots in America's long tradition of black humor.

Write Black at You
'The Boondocks': Carrying On the Tradition of Subversive Black Comedy
by Ronald Laird

Earlier this summer when one of my friends defiantly proclaimed that she doesn’t like The Boondocks cartoon because it’s too “minstrel-like”, I almost told her how Spike Lee-ish her statement was. Instead, I held my tongue, took a deep breath, and said that although The Boondocks (as well as much of American ensemble comedy) may indeed have a structural indebtedness to minstrelsy, it follows in the tradition of the best subversive comedy.

Historically speaking, the American minstrel show began with Dan Emmett’s Virginia Minstrels in 1843. Though there were earlier white performers that entertained audiences in blackface, Emmett and his crew were the first to dress all of its performers in blackface and as abolitionist sentiment gained steam in some parts of America, the minstrel show with its primary themes being depictions of enslaved blacks being happy and contented with their lot in life, became a popular way to maintain the status quo in the minds of many Americans. Over time these shows developed a catalog of stock characters to do their bidding. Though individual minstrel shows could point to dozens of different characters, they were all derived from seven stock characters: the Tom, the Coon, the Mulatto, the Mammy, the Buck, the Wench and the Pickaninny.

As these characters became more deeply embedded in the American psyche, the first attempt at comically subverting them on a national stage began with black entertainers Bert Williams and George Walker. Though Williams and Walker were steeped in minstrel tradition—having performed with minstrel shows early in their careers—they felt contempt for the stereotypical roles they played, and as their careers progressed, Walker and Williams began to move away from the minstrel stereotypes by introducing African themes and characters into American shows.

Read the Full Review @ Popmatters.com

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Monday, August 9, 2010

Before 'The Boondocks' There Was Ollie Harrington



The artist and essayist combined his signature wit with incisive critiques and observations about Black life in America.

Before 'The Boondocks,' There was Ollie Harrington
by Mark Anthony Neal | TheLoop21

The Cartoon Network recently broadcast the finale of the third and purportedly last season of Aaron McGruder’s The Boondocks. With the series and the now-defunct comic strip, McGruder offered a contrarian view of Blackness through the lens of 1960s-style cultural nationalism, ghettocentric (faux) realism, and just old-school common sense. At it’s best the show never lost sight of the complexity of Black identity, taking equal opportunity shots at both the Pookies and Baracks of the world.

But well before McGruder elevated The Boondocks to the level of social criticism in the tradition of Garry Trudeau’s Doonesbury and Berke Breathed’s Bloom County (albeit with a hip-hop edge), cartoonist and essayist Oliver W. Harrington set a standard for Black readers throughout the 20th century, combining his signature wit with incisive critiques and observations about Black life in America.

Read the Full Essay @ theLoop21.com

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Wednesday, July 14, 2010

Glitches: Crunk Feminist Collective on the Boondocks



Glitches: The Ballad of Ebony Brown
by Jalylah Burrell

The novelist and poet Paul Beatty once wrote, “not being ticklish, I see laughter as a learned response and not a reflexive one.” Reflecting on his own developing sense of humor, Beatty recalled being the butt of the first joke, a jibe about the darkness of his complexion, he’d ever heard. I’m the butt of many of the jokes in the television and film I watch. It’s difficult to laugh from that crappy station although not for “The Boondocks” miraculous Ebony Brown who giggles after being called a wildebeest by Uncle Ruckus at dinner with Robert and then picks up the check. Aaron McGruder is a sharp, if sometimey, satirist but I conserved my chuckles last night. The episode prickled as a reminder that the joke is disproportionately on black women. The skin we’re in.

Read the Full Essay @ The Crunk Feminist Collective

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Thursday, June 24, 2010

The Game at Its Best: Beautiful Struggler Responds



by Sister Toldja

I got hip to The Boondocks comic strip when I was in high school. You know that feeling Roberta Flack described in “Killing Me Softly”, the whole “singing my life with his words” thing? Yeah, Aaron McGruder gave me alla that. I’d read the strip online daily, print it out and share it with my parents, hang it up in my locker. I bought every collection of strips that came out and totally obsessed over all things Boondocks. I was extremely hyped about the animated series…until it aired. It’s funny, where the strip was hilarious and smart, where the print comic was brilliant. I have some other complaints too, but overall, I just find the show to be decent.

But then you have this week’s episode, “Pause”. McGruder takes on both Tyler Perry and the “pause”/”no homo” phenomenon in one fell swoop. Brilliant. Hilarious. And, most of all, courageous. The writer isn’t hardly the first one to criticize Mr. Perry’s work publicly; Spike Lee has done it and lesser known writers go at him all the time. But McGruder goes in quite differently than anything I’ve seen or read thus far.

The plot: Granddad decides to audition for a “Winston Jerome” play. We learn through Huey’s narration that Jerome’s plays typically feature an educated, successful and virtuous Black woman trapped in an unhappy marriage to an abusive dark complexioned man, until she is saved by Jesus and the love of a light-skinned blue collar man. Granddad is chosen as the “light-skinned, good haired” leading man in “Ma’ Finds Herself A Man” because he’s Jerome’s type. He then finds himself forced to join the playwright’s “homo-erotic Christian theatre cult” (I TOLD YOU HE WENT IN!) and temporarily abandons his family for the chance at stardom.

McGruder nails the likely reason a lot of actors reduce themselves to the Perry factory via a brief appearance by Kadeem Hardison as himself. Sitting next to Grandpa at the audition, he quips “What, I’m supposed to wait for the next Akeelah And The Bee to pay my mortgage?” He also lampoons the way in which Perry seems to use his relationship with Jesus as his line of defense for any criticism of his work:” …(I) would never ever kiss a man. That would be homosexual and against my Christian faith. But Jesus wants us to be actors first and heterosexuals second…but when I go on stage, Jesus wants me to become (Ma’Dukes)…“, quoth Jerome in his attempt to convince Grandpa to kiss him on stage.

Read the Full Essay @ The Beautiful Struggler

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Thursday, June 17, 2010

MAN & Blackademics Discuss Public Intellectuals, The Boondocks and Gumbo



This Black Music Month our interview is with professor and public intellectual Dr. Mark Anthony Neal. We discuss the role of the public intellectual, Aaron McGruder's The Boondocks and Dr. Neal's contribution to Born to Use Mics: Reading Nas's Illmatic. Enjoy!

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Wednesday, May 5, 2010

No Shade, My Obama: Musings in Postracialism II



No Shade, My Obama: Musings in Postracialism II
by Regina Barnett

After a nearly three year drought, Aaron McGruder blessed the masses with a fresh season of The Boondocks. While hilarity ensued – “Dick Riding Obama” is what’s hot in them streets! – one has to look past the comedy and question the severity of numerous issues McGruder raises about yet another postracial “moment” in American history – the 2008 election of President Barack Obama. “Ehh.”

The show opens with an introduction by German filmmaker Werner Herzog (who makes a cameo appearance). Herzog visits Woodcrest in hopes of documenting the campaign of Barack Obama. He gathers the “usual suspects” – Huey, Riley, Granddad, Tom and Sara DuBois, and Thugnificent – to discuss the impact of Obama’s presidential campaign on race relations and America. What is most peculiar about the framing of this episode is Herzog’s covering of an American historical moment.

While it is no question that Obama is a global icon, I find it fascinating that McGruder selected a controversial German filmmaker to help construct the episode’s intent. Herzog’s presence in the show embodies the underlying social-political charges against Obama to be a communist, an outsider, and a threat to American democracy and life. Even more intrusive in our attempts to deconstruct this opening installment is the idea of foreign spectatorship and its (often presumptuous) racial associations based upon social trends and media imagery.

Herzog’s questioning speaks on two levels – the cynicism of a foreign spectator towards not only American racial politics but black American politics and the aloofness of the African American community in their associations with Obama strictly based on his skin color. This is made (painfully) obvious with Thugnificent’s inability to name the three branches of government while being interviewed by Bill Maher. In similar fashion to his interview with Herzog, Thugnificent discusses his social awakening and fervent support of Obama because of his blackness. While Herzog subtly points to his aloofness, Maher blatantly speaks to his political detachment and, pulling from his own intellect and white privilege, snobbishly remarks “if you are what black leadership is, I’m glad I’m a white man.”

Read the Full Essay @ Red Clay Scholar

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Friday, April 16, 2010

Some Timely Agitprop Courtesy of Aaron McGruder



New Boondocks Season 3 Clip: Wil.I.Am feat Thugnificent - "Dick Riding Obama"

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