Showing posts with label Diana Ozemebhoya. Show all posts
Showing posts with label Diana Ozemebhoya. Show all posts

Friday, April 15, 2011

'Lectures to Beats': “Government Loves Me…Government Loves Me Not”

Lectures to Beats - Episode 1: "Government Loves Me...Government Loves Me Not" from Diana Ozemebhoya Eromosele on Vimeo.

In the series premiere, “Government Loves Me…Government Loves Me Not” examines the complex and seemingly dysfunctional relationship between black Americans and the government.

Ph.D. History Candidate Paul Adler uses the critically acclaimed HBO series, “The Wire,” to describe the U.S. labor movement and the hardships communities endured as a result of technological developments in the manufacturing industry.

Government Professor Bruce Douglass and History Professor Adam Rothman share their thoughts about the dominant U.S. political groups and the contradictions and tensions that exist in both the liberal and conservative ideologies.

History Professor Maurice Jackson takes viewers through a series of anecdotes and quotes that speak to the significance of black Americans and race relations throughout the 20th and 21st centuries.

Monday, January 24, 2011

Prepping Parents for Education Reform



Lofty plans for overhauling the education system are all very well and good. But parents have to be ready to take advantage of change.

Prepping Parents for Education Reform
by Diana Ozemebhoya Eromosele

As a member of the burgeoning movement to improve public education, I believe that for education reform to happen, advocates need to focus their efforts on equipping parents with the appropriate mind-set to succeed in the rapidly changing school landscape.

Many parents will need help transitioning to and operating under the new paradigms proposed by school-choice advocates, primarily because -- well, public education has never been viewed as a commodity. Not all parents are aware of their options, and if they are, not all parents have the time to commit themselves to take full advantage of a sudden abundance of choice.

A few months ago, I attended a media-training seminar for school-choice advocates. There, one of the attendees described his laissez-faire ideal for America's schools: The public education system would function as a shopping mall, with parents picking and choosing from an array of public schools. As he saw it, parents wouldn't be forced to send their children to a school based on geographic zoning restrictions. Instead, mothers and fathers would be the consumers; school leaders would be the vendors. The vendors would be motivated to increase their products' efficiency to attract customers, thereby increasing the quality of all goods (think schools) sold -- and so on and so forth as the Business 101 supply-and-demand principles go.

While that proposed model is not bad or ill-intentioned, it is drastically different from the way that parents, particularly mothers, have traditionally gone about securing -- if that is even the appropriate term -- public education for their children.

Read the More @ The Root.com

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Diana Ozemebhoya Eromosele is a multimedia journalist specializing in political thought and introspective narratives. She works in education reform. Follow her on Twitter.

Friday, June 25, 2010

Where Br'er Rabbit Meets Nas: Michael Jackson, the Lyrical Trickster



by Diana Ozemebhoya

The King of Pop’s greatest hits were penned by the King of Pop himself. On the one-year anniversary of his death, The Root takes a look at Jackson’s lyrical prowess.

Read the Full Essay @ The Root

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by Red Clay Scholar

The trickster figure in folklore uses his wits and cunning to remove himself from difficult situations, to teach a lesson, or instill awareness to those around him. (In this case) He was unable to be restricted to a rigid space and often found comfort (and identity) in difficult situations. The Br'er (Brother) stories/fables often showcased the antics of Br'er Rabbit, the original "one-upper." In slave stories, Br'er Rabbit not only outwitted his fellow animals but also the white farmer, whom he taunted consistently and fervently. In "Tar Baby," Br'er Rabbit is tricked by Farmer (or Brer Fox or Bear, depending on the adaptation) and gets stuck to a tar baby (doll made out of tar). Facing death, Br'er Rabbit begs and pleads for his captors not to throw him into the nearby thorny briar patch because it would be a tortuous demise. Pleased with the thought of (finally) harming Br'er Rabbit, Farmer throws him into the briar patch waiting to hear the sounds of Br'er Rabbit's slow death. Instead, Farmer hears Rabbit's laughter and taunting, stating his comfort in his birthplace, and escapes.

While the briar patch suggests a problematic, often impossible space to navigate, Br'er Rabbit signifies the ability to do so. Br'er Rabbit was a folk hero, able to do the impossible - get over on the white man. His creation and comfort to navigate those spaces speak to the black experience in white America and slaves desire to rebel against the social hierarchy that viewed them as inferior. Toni Morrison's Tar Baby (1981) stretches the Tar Baby plantation story to construct and contextualize black masculinity. Morrison creates her own Br'er Rabbit in Son, a young black man who manipulates both racial and gender spaces on a plantation on La Isles de Chevaliers and New York in order to progress and survive. Son performs whatever role is placed on him - charmer, bad nigger, buck, abuser, manchild.

Michael Jackson both aggrandized and fell victim to these spaces. Through one lens, Jackson transcended both his blackness and even genre to become the King of Pop Music. I guess King of R&B was being held hostage by Bobby Brown at the time of crowning. MJ's ability to blend and deconstruct musical genres to produce a new sound or concept only rivaled the genius of Prince. Jackson pushed the envelope, refusing to be restricted to static indicators of black music. Collaborations with artists ranging from Mick Jagger and Paul McCartney to Guns N' Roses Slash shook the spirit, captivated the mind, and left the listener breathless.

Read the Full Essay @ Red Clay Scholar

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