Showing posts with label Black Satire. Show all posts
Showing posts with label Black Satire. Show all posts

Tuesday, November 23, 2010

'Left of Black': Episode #10 featuring William Jelani Cobb & Bassey Ikpi



Left of Black: Episode # 10

w/Mark Anthony Neal

Monday, November 22, 2010


Host and Duke University Professor Mark Anthony Neal talks with William Jelani Cobb author of The Substance of Hope: Barack Obama and the Paradox of Progress and spoken-word poet Bassey Ikpi.


Cobb is Professor of History and Africana Studies at Rutgers University and the author of To The Break of Dawn: A Freestyle on the Hip Hop Aesthetic and The Devil & Dave Chappelle and Other Essays.


The Nigerian born Ikpi, is a Washington, D.C. based mental health advocate and writer who blogs at Bassey World


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Also available for download from iTunes U

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Saturday, October 16, 2010

50 Cent's Twitter feed: Brilliant marketing or irresponsible behavior



We want to meet the real Curtis behind the $500 million empire.

50 Cent's Twitter Feed:
Brilliant Marketing or Irresponsible Behavior?
by Mark Anthony Neal | TheLoop21

50 Cent (Curtis Jackson) has a Twitter account. Given the rather mundane content of most of his recent recordings, no one should really care. But more than 3 million people do care enough to follow 50 Cent and the travails of his rumored love bunny Chelsea Handler. He rarely has anything of substance to say—which is not to say that some of his observations aren’t funny. It is perhaps marketing genius that the rapper-mogul has become a Twitter celebrity—separate and distinct from his real life celebrity.

50 Cent’s use of Twitter is the perfect example of the ways that mainstream celebrities, particularly rappers, have sought to distinguish between their branded selves and their individual selves. For example, as Snoop Dogg continues to sell music, it was Calvin Broadus the doting, Cliff Huxtable-like father who was the star of the E!’s Fatherhood.

While California Governor Arnold Schwarzenegger rarely has to distance himself from his Terminator character, rappers are almost never given the opportunity distance themselves from their rap personas. There are also quite a few rappers who invest in those personas 24-7, because they are so lucrative.

As such, I’m grown enough to know that that the music of 50 Cent, which I largely despise, is not the sum total of the man named Curtis Jackson, who by-the-way, is worth more than $500 million. With the help of figures like Chris Lightly, Jackson has become a savvy businessman and 50 Cent’s presence on Twitter is just an extension of his acute sense of how to effectively market his persona.

Even 50 Cent’s dog—Oprah Winafree—has gotten in on the act, as 50 Cent presumably ghost-tweets the dog’s twitter alias OprahtheDog. Perhaps even Jackson’s team is behind Twitter’s @English50Cent, which translates 50 Cent’s tweets into “standard” English. As a whole there’s a Bakhtin-esque quality to 50 Cent’s tweeter presence, that suggest high satire more than utter ignorance.

Read the Full Essay @ theLoop21

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Wednesday, September 1, 2010

Syllabus: Black Satire



Black Satire
Duke University
AAAS 199S
Fall 2010
Monday/Wednesday 11:40-12:55 am
Languages 08

Mark Anthony Neal, Ph.D.
Ernestine Friedl Building, room 243F


TEXTS

Tuff—Paul Beatty
Angry Black White Boy or The Miscegenation of Macon Detornay—Adam Mansbach
Erasure—Percival Everett
Oreo—Fran Ross
Laughing Mad: The Black Comic Persona in Post-Soul America—Bambi Haggins
Laughing Fit to Kill: Black Humor in the Fictions of Slavery—Glenda Carpio
Black No More—George Schuyler
The Boondocks: All the Rage—Aaron McGruder


COURSE DESCRIPTION

This course will examine contemporary and historical expressions of Black Satire in Popular Literature and Culture. Given the social and political constraints that Black Americans were confronted with satire became a fertile arena for artists, writers, musicians and intellectuals to offer commentary about mainstream society as well as the inner-workings of Black life. Using examples from the late 19th century until our contemporary moment, the course will examine how various figures used satire to challenge the status quo and to offer more complex views of Black identity and culture. The course will use the work of earlier generations of satirists such as George Schuyler and Ollie Harrington, as well as contemporary examples such as novelists Percival Everett, Paul Beatty, and the late Fran Ross, cartoonist Aaron McGruder, comedians Dave Chappelle, Wanda Sykes, Chris Rock and others.

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