Tyler Perry's Gender Problem
by Courtney Young
Tyler Perry has rapidly become the most bankable African-American moviemaking brand in Hollywood and an entrepreneurial heavyweight. The seven feature films he has conceived and produced have earned more than $300 million at the box office, with an average opening-weekend gross of $25 million--no small feat for films with predominately black casts. He credits his creative inspiration for these films, in part, to African-American women. So far, so good--that is, until you see the films.
Perry's films typically follow the same timeworn narrative: a woman experiences abandonment and/or abuse at the hands of a "bad" man; she takes umbrage, lashing out at those closest to her, most notably a "good" man in her life; she experiences a revelatory moment of change; and she ends the film settled down with the good man who promises her a better life.
Though Perry repeatedly references his admiration for and allegiance to African-American women as a foundation of his work, his portrayal of women of color undermines the complexity of their experience through his reductionist approach to his characters and his dependence on disquieting gender politics. Perry may see himself as creating modern-day fairy tales for black women, but what he may not realize is that fairy tales, in general, have never been kind to women.
The crux of Perry's gender problem lies in his reliance on conservative gender politics that eschew a more progressive, inclusive agenda. Each of his films advances nearly the same message to his audience (which is overwhelmingly African-American, female, devoutly Christian and over 30). Be demure. Be strong but not too strong. Too much ambition is a detriment to your ability to find a partner and spiritual health. Female beauty can be dangerous. Let a man be a "man." True female fulfillment is found in the role of wife and/or mother. To this effect, the black church plays a central role in Perry's vision. While the church championed equality during the civil rights movement and was instrumental in fighting for the advancement of African-Americans along the lines of race, it has routinely adopted a more conservative agenda along the lines of gender. In using a traditional religious paradigm as the linchpin for his work and by investing in prevailing gender politics, Perry is proposing an agenda that reinforces rather than revolutionizes the marginalized way that black womanhood has been portrayed in popular culture.
by Courtney Young
Tyler Perry has rapidly become the most bankable African-American moviemaking brand in Hollywood and an entrepreneurial heavyweight. The seven feature films he has conceived and produced have earned more than $300 million at the box office, with an average opening-weekend gross of $25 million--no small feat for films with predominately black casts. He credits his creative inspiration for these films, in part, to African-American women. So far, so good--that is, until you see the films.
Perry's films typically follow the same timeworn narrative: a woman experiences abandonment and/or abuse at the hands of a "bad" man; she takes umbrage, lashing out at those closest to her, most notably a "good" man in her life; she experiences a revelatory moment of change; and she ends the film settled down with the good man who promises her a better life.
Though Perry repeatedly references his admiration for and allegiance to African-American women as a foundation of his work, his portrayal of women of color undermines the complexity of their experience through his reductionist approach to his characters and his dependence on disquieting gender politics. Perry may see himself as creating modern-day fairy tales for black women, but what he may not realize is that fairy tales, in general, have never been kind to women.
The crux of Perry's gender problem lies in his reliance on conservative gender politics that eschew a more progressive, inclusive agenda. Each of his films advances nearly the same message to his audience (which is overwhelmingly African-American, female, devoutly Christian and over 30). Be demure. Be strong but not too strong. Too much ambition is a detriment to your ability to find a partner and spiritual health. Female beauty can be dangerous. Let a man be a "man." True female fulfillment is found in the role of wife and/or mother. To this effect, the black church plays a central role in Perry's vision. While the church championed equality during the civil rights movement and was instrumental in fighting for the advancement of African-Americans along the lines of race, it has routinely adopted a more conservative agenda along the lines of gender. In using a traditional religious paradigm as the linchpin for his work and by investing in prevailing gender politics, Perry is proposing an agenda that reinforces rather than revolutionizes the marginalized way that black womanhood has been portrayed in popular culture.
Read the Full Essay @ The Nation
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