Is Hip-Hop Feminism Alive in 2011?

Joan Morgan coined the phrase back in 1999, but what does hip-hop feminism look like today? Is it Queen Latifah? Nicki Minaj? Or the 10-year-old girl calling out Lil Wayne?

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Is Hip-Hop Feminism Alive in 2011?
by Akoto Ofori-Atta |The Root.com

In 1992 Dr. Dre released his single "Bitches Ain't Sh--," complete with a chorus that emphatically reduces women to nothing but "hoes and tricks." In 1996 Akinyele famously sang "Put It In Your Mouth," a song that flooded radio airwaves and clubs across the country.

Fast-forward to 2003, and Nelly releases a video for his single "Tip Drill," in which he famously slides a credit card between the cheeks of a video vixen's bottom. And then there was, of course, the Don Imus incident, when he justified his "nappy-headed ho" comment by arguing that black men regularly call their women out of their names in hip-hop songs.

There is no shortage of these cringe-inducing moments that have made women question their relationship to hip-hop. But these moments don't go completely uncontested. From Queen Latifah's "U.N.I.T.Y." ("Who you callin' a bitch?") to a 10-year-old's heartfelt plea to Lil Wayne urging him to speak highly of women, hip-hop feminism has almost always been just as audible as the crass catcalls. While one might be hard-pressed to find a song of the "Put It In Your Mouth" variety in heavy rotation today, hip-hop feminists still have a job to do in railing against a male-dominated culture.

Hip-hop feminists are like other feminists in that they advocate for gender equality. Where they part ways from other feminist groups is that they operate in and identify as part of hip-hop culture, as expressed in their choices in music, dance, art and politics.

Leaving Behind Rap's Misogyny

For some, the term "hip-hop feminism" offers up quite the enigma. Critics position misogyny as hip-hop's cardinal sin, which raises the obvious question: How do women actively participate in a culture that seems to hate them so vehemently? For self-described hip-hop feminists, attempting to answer that question is not their only task, since understanding what hip-hop feminism is and isn't goes far beyond responding to women-bashing sentiment.

"I could care less about what these boys are expressing in their lyrics, whether it's misogynistic or sexist or not, because we've had that conversation," says Joan Morgan, author of the seminal book When Chickenheads Come Home to Roost: My Life as a Hip-Hop Feminist. Today's hip-hop feminists, she says, should be focused on addressing other critical issues, like challenging the "respectability politics" that keep black women from freely expressing their sexuality.

Read the Full Essay @ the Root.com

Rap Sessions: Nicki Minaj And Images Of Black Women In Media

from NewsOne.com

Rap Sessions: Nicki Minaj And Images Of Black Women In Media

Bakari Kitwana interviews Mark Anthony Neal about the Nicki Minaj’s recent appearance on Saturday Night Live as “The Bride of Blackenstein,” which interestingly generated very little serious media critique.

Listen Here

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Mark Anthony Neal is Professor of Black Popular Culture at Duke University, host of the internet TV show Left of Black, and the author five books, and co-editor the forthcoming That’s The Joint: The Hip-Hop Studies Reader (2nd Edition).

Bakari Kitwana is CEO of Rap Sessions, Editor at Large of Newsone.com and author of the forthcoming Hip-Hop Activism in the Obama Era. (Third World Press, 2011)

The Zen of Young Money: Being Present to the Genius of Black Youth

The Zen of Young Money: Being Present to the Genius of Black Youth
by Alexis Pauline Gumbs

I fly with the stars in the skies,
I am no longer trying to survive,
I believe that life is a prize,
But to live doesn’t mean you’re alive.

what am I doing? what am I doing?
oh yeah, that’s right, I’m doing me, I’m doing me
I’m living life right now
and this what I’m a do til its over
til it’s over, but it’s far from over

First:
I am a member of a criminalized generation of black geniuses.

My twenty-something age-mates and the teenagers behind us are often dismissed as materialistic, crass, empty-headed, impulse addicts. Elders mourn our distance from the forms of social movement participation they would have imagined and mass media relates to us as a market to be bought, exploited and sold back to ourselves, ever cheaper.

As a particularly nerdy member of the so-called thoughtless generation, I resent the implication. And I wonder sometimes what it will take to make the forms of social interaction, critique and that young black people are engaged in every moment of our high-tech or low-tech days legible to the baby boomers (since we all know that legibility to baby boomers is what makes something real in the United States).

So this rare piece (on my part) of contemporary hip hop commentary is an attempt to provide a specific example for an undercredited belief that is at the basis of my queer intergenerational politic of black love:

As young black people we are experts of our own experiences, we think about the meanings of our lives, the limits of our options and more often than not we choose not to conform, not to consent to an upright and respectable meaning of life. Even in our most nihilistic moments we are tortured artists and mad scientists, living a critique of a dominant society that cannot contain us and does not deserve us. This doesn’t mean that we are always doing the right thing (Spike Lee), but it does mean that any effective transformative politic that is accountable to us, young black people with a variety of intellectual and cultural attractions and modes will respect us as genius participants in a culture in transition (singularity) instead of incorrectly assuming that we are mindless consumers.

Now:

I take, the example of two songs by two of the most visible young black artists around, members of a hip hop crew/entertainment company that has capitalized on glamourizing a sexualized, hyper-capitalist version of youth energy, chosen family, excess and fun: Nicki Minaj, Drake from the Lil Wayne fronted Young Money Crew.

I happen to have been listening to mainstream radio one day in the car during the week that I was reading Angel Kyodo Williams book Being Black, on the value of Zen principles for black people in the United States and, inexplicably free of the usual defenses and judgments I hold against the most highly marketed versions of hip-pop (no typo) and the self-protection against misogyny and hyper-exploitation that generally causes me to hold back my listening, I actually paid attention to they lyrics.

Of course it was incredibly likely that I would hear songs by Nicki Minaj and Drake since they are routinely rotated. It seems like 2 out of 2 songs that are currently played on the radio star or feature one of these artists. But this time, opened up by Williams’ insights about the value of releasing judgment I began to wonder whether beyond payola and the corporatization and uniformity of radio the mass appeal of these two artists might actually not only be the attraction of black youth, and young people in general to…(young) money and the alcohol baptized sexually olympic lifestyle advertised to come with young people’s access to money, but also a very different basic need in the lives of young black people, and a central need in my life: accessible technologies for being present to our own lives.

Read the Full Essay @ The Feminist Wire

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Alexis Pauline Gumbs has a PhD in English, Africana Studies and Women’s Studies from Duke University. Alexis is the founder of Eternal Summer of the Black Feminist Mind and the co-creator of the Queer Black MobileHomecoming Project.

'Left of Black': Episode #12 featuring Marc Lamont Hill and Salamishah Tillet

Left of Black Host and Duke University Professor Mark Anthony Neal discusses the crisis of Black Males and schooling, the de-skilling of the American Work-force and Social Media with Columbia University Professor Marc Lamont Hill. Neal is also joined by University of Pennsylvania Professor Salamishah Tillet as they discuss the career of Kanye West, the impact of Nicki Minaj and definitions of musical genius.

→Marc Lamont Hill is Associate Professor of Education at Columbia University. A regular contributor to Fox News and CNN, Hill is the author of Beats, Rhymes, and Classroom Life: Hip-Hop Pedagogy and the Politics of Identity.

→Salamishah Tillet is Assistant Professor of English at the University of Pennsylvania and the author of the forthcoming Peculiar Memories: Slavery and the Post-Civil Rights Imagination (Duke University Press). Tillet is also Founder of A Long Walk Home, a non-profit organization and a regular contributor to The Root.com.